By the time I returned that fall, Tallahassee's civil rights movement was a much larger and diverse network than before. My friend said, "I want you to see something," and we drove to Frenchtown, the section of Tallahassee behind the Supreme Court where blacks, then called colored people, lived in little white clapboard houses set on brick pillars. We stopped at a large church, a brick or stucco building with a tin roof.
Inside, we were the only whites. My friend with his afro stood out from the crowd less than I did with my collegiate crewcut and red hair. We sat in the gallery; the church was overflowing. Below us I saw a sea of shining black bald heads on scrawny necks too small for their starched shirt collars. All the elders of the black churches thereabouts seemed to be present. The air was thick with excitement, but there wasn't a lot of noise yet.
One after another, preachers from other churches went up to the pulpit and gave sermons, showing off their best stuff, as if this were a preaching contest. In a way, it was. When one of them made a good point, people in the congregation would raise a hand palm-out and say, "Well!" It was a long night, but though things moved slowly, it wasn't boring. We all felt the anticipation, although I didn't know what was coming.
Then came the last speaker. This was what my friend had wanted me to see. It was Dr. King, who stood at the podium without notes and gave the most powerful speech of the evening, full of his characteristic cadences and rising to a crescendo of repetitive sentences. He would have been the best orator in any setting, anywhere, any time. Well!
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